‘The difference,’ he went on, ‘between the man with money and the man without is simply this: the one thinks, “How shall I use my life?” and the other, “How shall I keep myself alive?” A physiologist ought to be able to discover some curious distinction between the brain of a person who has never given a thought to the means of subsistence, and that of one who has never known a day free from such cares. There must be some special cerebral development representing the mental anguish kept up by poverty.’
‘I should say,’ put in Amy, ‘that it affects every function of the brain. It isn’t a special point of suffering, but a misery that colours every thought.’
‘True. Can I think of a single subject in all the sphere of my experience without the consciousness that I see it through the medium of poverty? I have no enjoyment which isn’t tainted by that thought, and I can suffer no pain which it doesn’t increase. The curse of poverty is to the modern world just what that of slavery was to the ancient. Rich and destitute stand to each other as free man and bond. You remember the line of Homer I have often quoted about the demoralising effect of enslavement; poverty degrades in the same way.’
— George Gissing, New Grub Street
I have a good-reading-buddy who has always pressed me to read more Gissing, especially New Grub Street. Well, I have read several of Gissing’s texts and even read New Grub Street but was interrupted and didn’t finish the whole book. I keep promising myself that I will finish but now it has been too long and I will have to start at the beginning again.
Still, I keep putting it off, month after month, year after year, but an article in the new Tin House journal has forced my hand and I intend to add George Gissing’s New Grub Street to my immediate reading list. Here is a part of that article written by Pamela Erens: